Monday, 25 November 2013

Aristotle's Poetics 4th century BC,

Written in the 4th century BC Aristotle's Poetics is perhaps the earliest surviving work of dramatic theory. His book give us an insightful account of the theory of Greek tragedy. It seeks to explain how the elements of plot, character and spectacle all combine to produce feelings of shame and fear in us, and yet paradoxically pleasure (kalon) seems to derive from this apparently painful process. It presents the essential concepts of mimesis ('imitation'), hamartia ('fault') and catharsis ('purification'), all of which have been of serious concern to the theatre and dramtists ever since. It looks at why mythological heroes, although idealized figures of imagination, are still true to reality, all of which Aeschylus, Sophocles and Euripides brought to life on the stage. He explains how the best and most effective plays are ones based on complication and resolution, recognition ('anagnorisis') and reversal.

Chapter 6 contains Aristotle's famous definition of Tragedy:

Tragedy is a literary imitation of a sequence of actions, a sequence that is serious, complete in itself, and large in scope; its language is rendered pleasant sometimes by metrical means and sometimes by the addition of music; it is dramatic and not narrative; and by pity and fear brings about a katharsis of those emotions.

In this chapter Aristotle lists the components of Tragedy: plot, characterisation, diction, sentiment and arguments expressed in the dialogue, visual effects and music. Emphatically Aristotle says that the most important of these is plot.

Essentially Aristotle was a self-taught observational biologist. He saw living things evolving in an organic sense, not in a Darwinian sense that we might understand today, but as how embryos grow and develop from  an undifferentiated form, later called the Science of Epigenesis  In this sense Aristotle saw the world and things in it as a biological universe This type of thinking pervades all of his philosophy.


Aristotle's Dionysian Matrix - Eric Csapo


Main Themes of Aristotle's Poetics

Aristotle's Poetics is one of the earliest and most influential works of literary criticism and theory. It primarily deals with the nature, purpose, and components of tragedy, but also touches on other forms of poetry. Below are the main themes explored in the Poetics:

1. Mimesis (Imitation)

  • Aristotle defines poetry as a form of mimesis, or imitation, which he sees as a natural human activity. Through imitation, art represents life, actions, and emotions in a way that evokes understanding and emotional response. For Aristotle, mimesis is not a mere copying but an imaginative recreation of reality that aims to convey universal truths.

2. Catharsis

  • One of the most discussed concepts in the Poetics is catharsis, which refers to the emotional effect of tragedy on the audience. By experiencing pity and fear through the events of a tragedy, the audience undergoes a purging or cleansing of these emotions, achieving a sense of emotional relief and insight.

3. The Structure of Tragedy

  • Aristotle outlines the essential components of a successful tragedy:
    • Plot (mythos): The most important element, it should be coherent, unified, and include a beginning, middle, and end.
    • Character (ethos): Characters must be consistent, believable, and act according to their nature.
    • Thought (dianoia): Refers to the ideas and themes conveyed by the work.
    • Diction (lexis): The language and expression used in the text.
    • Song (melopoiia): Musical elements of the tragedy, contributing to its overall aesthetic.
    • Spectacle (opsis): Visual elements, though Aristotle considers this the least important aspect.

4. The Role of Plot

  • Aristotle emphasises that the plot is the soul of tragedy. A good plot should have unity and should be complex rather than simple. He introduces the concepts of:
    • Peripeteia (Reversal): A sudden change in the protagonist’s fortune.
    • Anagnorisis (Recognition): A moment of critical discovery or realization.
    • Hamartia (Tragic Flaw): A character flaw or error in judgment that leads to the protagonist's downfall.

5. The Universality of Tragedy

  • For Aristotle, tragedy does not merely depict specific events or individuals but reveals universal truths about human nature and the human condition. This universal aspect makes tragedy intellectually and emotionally engaging.

6. The Distinction Between Tragedy and Epic Poetry

  • Aristotle compares tragedy with epic poetry, noting their similarities and differences. While both use elevated language and deal with noble characters, tragedy is more concentrated, focused, and dramatic, while epic poetry is broader and allows for more digressions.

7. The Purpose of Art

  • Aristotle believes art serves an educational and moral purpose. By engaging with art, individuals can learn about virtue, human behavior, and the consequences of actions.

8. Unity of Action

  • Aristotle emphasises the importance of the unity of action, meaning that all elements of the plot must contribute to the overall story and its emotional effect. Subplots or irrelevant incidents dilute the unity of a tragedy.

These themes underscore Aristotle's exploration of the principles that make a work of art successful, particularly in the context of tragedy, and his insights remain a cornerstone of literary criticism.


Aristotle (Stanford Encyclopedia of Philosophy)

Ancient Greek authors, Aristotle - Archive.org

Aristotle (384-322 BCE) - The Embryo Project Encyclopedia
Archived

Classical unities - Wikipedia

The Importance of Tragedy - Oxbridge Applications
What are the three rules of Greek tragedy?
The three unities are:
unity of action: a tragedy should have one principal action.
unity of time: the action in a tragedy should occur over a period of no more than 24 hours.
unity of place: a tragedy should exist in a single physical location.

Aristotle defined three key elements which make a tragedy: harmartia, anagnorisis, and peripeteia.

Hamartia is a hero's tragic flaw; the aspect of the character which ultimately leads to their downfall.

Anagnorisis is the recognition or realisation by the principal tragic character of the truth of his/her situation.

Peripeteia is a sudden reversal of fortune.
What are the five 5 main structural features of Greek tragedy?

Aristotle names the basic parts as Prologos, Parodos, Epeisodion, Stasimon, and Exodos. Aristotle mentions another, optional, element—the Kommos, an antiphonal lament delivered by the chorus in the orchestra and actors on the stage.
What are the six main elements of a Greek tragedy? According to Aristotle, tragedy has six main elements, including plot, character, diction, thought, spectacle, and song.
Philosophy of Theater (Stanford Encyclopedia of Philosophy)
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Aristotle's Poetics

BBC Radio 4 - In Our Time, The Greek Myths



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Tractatus Coislinianus

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Epidaurus


The Great Theatre of Epidaurus


List of Ancient Greek Theatres - Wikipedia Articles and Others

References

All Ancient Theatres – The Ancient Theatre Archive

The Context of Ancient Drama (1995): Eric Csapo and William J. Slater - Internet Archive
Chapter ID: Theater Buildings: Sources pp. 79-88

List of ancient Greek theatres - Wikipedia

Liste de théâtres grecs antiques -Wikipédia

All Ancient Theatres – The Ancient Theatre Archive

Ancient Greek Theatres - UNESCO
Theatrum.De

Italien Theatrum.De

Türkei Theatrum.De

Griechenland Theatrum.De

SICILIA, Sizilien Theatrum.De

Syrien Theatrum.De

Zypern Theatrum.De

Ägypten Theatrum.De

Jordanien Theatrum.De






References

Even More Studies in the Ancient Greek Polis - Google Books

Roman Theatres: An Architectural Study - Frank Sear - Google Books

They Went to the Theatre - Towns in Asia Minor (Turkey) in the IInd century AD

A Social and Economic History of the Theatre to 300 BC: Volume 2, Theatre B... - Google Books

Dilke, O. A. W. (1950). Details and Chronology of Greek Theatre Caveas. The Annual of the British School at Athens, 45, 20–62. http://www.jstor.org/stable/30096747


D. S. Robertson (May 1969). Greek and Roman Architecture. Cambridge University Press. ISBN 978-0-521-09452-8.

Clifford Ashby (1999). Classical Greek Theatre: New Views of an Old Subject. University of Iowa Press. ISBN 978-1-58729-463-1.

Eric Csapo; Hans Rupprecht Goette; J. Richard Green (18 June 2014). Greek Theatre in the Fourth Century BC. De Gruyter. ISBN 978-3-11-033755-6

> p.77 The Archaeology of the ‘Rural’ Dionysia in Attica by Hans Rupprecht Goette https://bit.ly/2VrRTir
> p.107 The Evolution of Theatre Architecture Outside Athens in the Fourth Century by Jean-Charles Moretti https://bit.ly/3ejlwv1

DEME THEATERS IN ATTICA AND THE TRITTYS SYSTEM
Jessica Paga
Hesperia: The Journal of the American School of Classical Studies at Athens
Vol. 79, No. 3 (July-September 2010), pp. 351-384
Published by: The American School of Classical Studies at Athens
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Gebhard, E. (1974). The Form of the Orchestra in the Early Greek Theater. Hesperia: The Journal of the American School of Classical Studies at Athens, 43(4), 428–440. https://doi.org/10.2307/147488 https://www.jstor.org/stable/147488

Arnott, W. G. (1968). Hellenistic Drama in Delos and Delphi [Review of Studies in the History of Hellenistic Drama, by G. M. Sifakis]. The Classical Review, 18(2), 184–187. http://www.jstor.org/stable/708982

The Theater of the Sanctuary of Dionysus Eleuthereus in Late Fifth-Century Athens
JEAN-CHARLES MORETTI
Illinois Classical Studies
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Theatre of Ancient Greece - Wikipedia Articles

References

Dodona









References


Tim Cooke (2010). The New Cultural Atlas of the Greek World. Marshall Cavendish. pp. 58–. ISBN 978-0-7614-7878-2.

Dana Facaros; Linda Theodorou (2003). Greece. New Holland Publishers. pp. 431–. ISBN 978-1-86011-898-2.

Christopher Wordsworth (bp. of Lincoln.) (1839). Greece: pictorial, descriptive, and historical. pp. 247–.



David Sacks; Oswyn Murray; Lisa R. Brody (2009). Encyclopedia of the Ancient Greek World. Infobase Publishing. pp. 115–. ISBN 978-1-4381-1020-2.

Marc Dubin; John Fisher; Nick Edwards; Geoff Garvey (2008). The Rough Guide to Greece. Rough Guides Limited. pp. 897–. ISBN 978-1-84836-804-0.

Michelin (2012). Greece Green Guide Michelin 2012-2013. MICHELIN. pp. 259–. ISBN 978-2-06-718214-1.


(PDF) J. Piccinini, Dodona at the time of Augustus, A few notes ...

Jessica Piccinini (2019). The Shrine of Dodona in the Archaic and Classical Ages. A History. eum. ISBN 978-88-6056-547-1.


Other names in the literature
Dhramisius, Dramyssus, Dramyssos,  Dramisios [Dramesii Δραμεσιοί]  = Dodona

William Martin Leake (1835). Travels in Northern Greece. Volume 1 Dhramisius: J. Rodwell. pp. 264–.