Saturday 10 October 2015

Katharis/Catharsis

κάθαρσις Katharis/Catharsis

A cleansing from guilt or defilement, purification. Ritual Purification.

The goal of tragedy is to realize how fate affects people and to understand what destiny is. In his work Poetics Aristotle described the importance of the effect of tragedy on people. by examining the pity and fear that it aroused in people. He identified the function of tragedy as being the Katharsis of emotions, a purgation, purification or cleansing of the soul. The audience should feel good after experiencing Katharsis; the key to Katharsis is that it involves a release of strong emotions in the audience, which can lead to them experiencing a sense of relief, peace, and well-being after having watched the play.
In Freudian theory, Katharsis refers to the process of expelling negative emotions, thoughts, or impurities from the body or soul. Freud understood it to take place, in his psychoanalytic theory, when an emotional release occurred as a result of releasing repressed memories or emotions when they are brought up and into conscious awareness and find themselves expressed.

Aristotle.  Poetics. Cosimo, Inc. pp. 10–. ISBN 978-1-60520-355-3.
Aristotle . Poetics. Chapter VI: Courier Corporation. pp. 10–. ISBN 978-0-486-11071-4.
Aristot. Poet. 1449b

Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play; in the form of action, not of narrative; through pity and fear affecting the proper purgation [Katharsis] of these emotions. By 'language embellished,' I mean language into which rhythm, 'harmony' and song enter. . . .

A tragedy, therefore, is a drama that gives the audience an experience of Katharsis. The protagonist, the principal part and generally a person of nobility, must make a moral decision which in turn influences the outcome of the play. The terror and pity felt by the audience produce Katharsis, cleansing or purifying of emotion.

References

Catharsis - Wikipedia

Erika Fischer-Lichte; Benjamin Wihstutz (31 July 2017). Transformative Aesthetics. 1. Edith Hall: Aristotle’s theory of katharsis in its historical and social contexts: Taylor & Francis. pp. 37–. ISBN 978-1-351-67577-2.   PDF

Friedrich Ueberweg; Henry Boynton Smith; Philip Schaff; Noah Porter, Vincenzo Botta (1872). A History of Philosophy: From Thales to the Present Time. Hodder and Stoughton. pp. 179–.

Aristotle; Richard Janko (1987). Aristotle: Poetics. Chapter 5 Aristotle on the Purpose of Literature: Hackett Publishing. pp. 16–. ISBN 0-87220-033-7

Penelope Murray; Peter Wilson (2004). Music and the Muses: The Culture of 'mousikē' in the Classical Athenian City. Catharsis: The Power of Music in Aristotle’s Politics: Oxford University Press. pp. 309–. ISBN 978-0-19-924239-9.

On Catharsis: From Fundamentals of Aristotle's Lost Essay on the "Effect of Tragedy" (1857) Jacob Bernays, Peter L. Rudnytsky


The justice of Zeus : Lloyd-Jones -  Internet Archive Pollution and Purification (Miasma & Katharsis)

J. Peter Euben (1986). Greek Tragedy and Political Theory. University of California Press. pp. 292–. ISBN 978-0-520-05584-1. 

Katharsis
Jonathan Lear
Phronesis
Vol. 33, No. 3 (1988), pp. 297-326
Published by: Brill
Stable URL: http://www.jstor.org/stable/4182312

The Purgation Theory of Catharsis
Leon Golden
The Journal of Aesthetics and Art Criticism
Vol. 31, No. 4 (Summer, 1973), pp. 473-479
Published by: Wiley on behalf of American Society for Aesthetics
DOI: 10.2307/429320
Stable URL: http://www.jstor.org/stable/429320

Tragic Pleasures: Aristotle on Plot and Emotion
Elizabeth S. Belfiore
Series: Princeton Legacy Library
Copyright Date: 1992
Published by: Princeton University Press
Elizabeth S. Belfiore (2014). Tragic Pleasures: Aristotle on Plot and Emotion. Princeton University Press. ISBN 978-1-4008-6257-3.

Mimesis and Katharsis
Leon Golden
Classical Philology
Vol. 64, No. 3 (Jul., 1969), pp. 145-153
Published by: University of Chicago Press

The Place of Katharsis  in Aristotle's Aesthetics
W. F. Trench
Hermathena
Vol. 26, No. 51 (May, 1938), pp. 110-134
Published by: Trinity College Dublin
Stable URL: http://www.jstor.org/stable/23037436

DuBois, Page. “Ancient Tragedy and the Metaphor of Katharsis.” Theatre Journal, vol. 54, no. 1, 2002, pp. 19–24. JSTOR, www.jstor.org/stable/25069018.

Die Aristotelische Katharsis. Dokumente ihrer Deutung im 19. und 20. Jahrhundert (Olms Studien, Bd. 30) by Matthias Luserke 

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